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OL EuroWest I
Birmingham, UK - December 2002


Bishop John Michael Botean (L) and Bishop Kallistos (R) lead the Moleben to the Holy Spirit to being the conference


The plenary speaker table during the presentation of Bishop Kallistos


Participants in OL EuroWest I during one of the several prayer services

 

 
 

OL EuroWest I, December 2002 - Birmingham, UK
"Liturgy as a Foundation for Dialogue"

Edward Cardinal Cassidy - "I believe the day must surely come when Orthodox and Catholics realize the importance and depth of their common Christian heritage, of their communio that they already share, for the proclamation of the Gospel and the well-being of humankind, so that when that blessed moment arrives, kenosis and koinonia will surely be concepts that figure prominently in the discussions that will allow the Churches of East and West to breathe once again with both lungs to the glory of God and the well-being of all mankind."

Bishop Kallistos of Diokleia - "My title this morning is “Koinonián Kenosis: The Trinity, the Incarnation, and the Unity of the Church.” Our Conference title is Kenosis and Koinonía. This is perhaps an enigmatic title. How should it be understood? In this the opening plenary of our Conference, let’s try then to understand the meaning of these two terms, and then ask, very briefly at the end of my talk, out of our analysis of these two key words, what image emerges of Christian unity?"

Dom Michel van Parys,
Benedictine Monastery of Chevetogne -
"As some other speakers, I was puzzled by the title of our Conference, Koinonía and Kenosis, and finally I opted for a title for my own contribution, The Kenotic Requirements of Koinonía. I would like to start with a few reflections on koinonía, and then a few reflections on kenosis, and then have a third part speaking from koinonía to kenosis, and a fourth part being kenosis to koinonía. What I mean by that is that the imperfect kind of koinonía we have among us should lead us to a kenotic attitude, but this kenotic attitude should lead us then to a greater koinonía. That means that koinonía is also the fruit of kenosis, not only personal, but also ecclesial."